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New Publications by David Barkin

Barkin, David. “Shaping a Communitarian Ethos in an Era of Ecological Crisis.” Frontiers in Sustainability. 2022; 3:art:944252.   https://www.frontiersin.org/articles/10.3389/frsus.2022.944252/full

In response to the deep social and ecological crisis for which the international community is proving incapable of attenuating, many Peasants and Indigenous peoples in Mexico, and in other parts of the Global South, are transforming their visions of their futures, shaping a new ethos of self-management and conviviality, consistent with a responsible relationship to their territories. From the vantage point of the Global South, these peoples constitute a social and economic force that is altering the social and productive dynamics in many countries, proposing models of organization and building alliances among themselves regionally and internationally to exchange information, develop common strategies, and provide political support. In Mexico, many continue to produce traditional crops, while modifying their techniques to incorporate agroecological experiences from other communities, diversifying output and protecting the environment. Recently, they are enriching local practices with a systematisation of their inherited traditions and cosmologies, creating effective models of social, political and environmental organisation that lend authority to their claims to be able to manage their territories autonomously. There is a growing body of scientific literature that substantiates this capacity, demonstrating that the collective knowledge of the global networks of local communities is more effective in protecting biodiversity and attending to their own basic needs while improving their quality of life than that of societies more fully integrated into the global economy. In conclusion, we describe how these visions are shaping international networks, defining new channels for collaboration, improving the quality of life for people in these communities, while protecting them from the continuing incursions of capital.


Lucio López, Carlos Federico and Barkin, David. “Postcolonial and antisystemic resistance by indigenous movements in Mexico.” Journal of World-Systems Research. 2022; 28(2):293-317. http://jwsr.pitt.edu/ojs/jwsr/article/view/1113/1567

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Indigenous resistance against neoliberalism reveals numerous social transformations and political contributions in the context of a postcolonial transition from the world-system. The Mexican indigenous movement, inspired by the Zapatista rebellion, renewed conversations between the country’s diverse indigenous peoples but also established new alliances with non-indigenous sectors of national society in defense of the commons and alternative ways of life to the civilizational order of capital. The radicalism, led by the indigenous peoples in their process of transformation into a social subject, deploys new forms of collective action that break with the ideological discourses and narratives of modernity. As in other parts of the Global South, communities in Mexico are actively engaged in consolidating their ability to govern themselves, through strategies of autonomy and self-determination, providing a wide variety of services to improve the quality of life of their members, diversifying their productive base and renewing their cultural heritage, while defending and caring for their territories. The indigenous movement is currently experiencing a conceptual and discursive renewal that inverts the assimilationist thesis implicit in the slogan of “Never again a Mexico without us,” from which their historical exclusion in the project of nation was questioned, to “We, without Mexico” that poses a radical questioning of the worn-out model of the nation-state, which assumes as its main objective to think (and act) beyond the State and capital. As part of international networks and alliances, they are engaged in leaving the world-system.